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Why the Holier than Thou Art Sleazier than Thou

491171868_17541f8e50There’s a fascinating blog project at the “The Project on Law and Mind Sciences at Harvard Law School.” The blog is called The Situationist, and it bills itself as “a forum for scholars, students, lawyers, policymakers, and interested citizens to examine, discuss, and debate the effect of situational forces – that is, non-salient factors around and within us – on law, policy, politics, policy theory, and our social, political, and economic institutions.” What do they mean by situationism? It’s an approach to countering the “dominant conception” that man is a rational actor — a conception on which many of our “laws, policies, and the most influential legal theories are premised.”

Huge mission, and they’ve got a gaggle of smart people on it. I am liking the blog, and I am thinking of making it required reading for my research on All Things That Rise. The ATTR mission is similar — to explore the “physical, intellectual, and emotional limits of human beings.” And The Situationist, like all good blogs, is a gateway to other relevant musings. Today, they posted a long excerpt from a great article by the Boston Globe’s Drake Bennett titled, “The Nature of Temptation.” Bennett asks why the standard bearers of morality so often fall prey to vice. It’s a refreshing take on an old subject. I won’t repost as much as the article as The Situationist did, but here’s the nub of the argument:

It’s almost as if a reputation for morality is a gateway into vice.

And in fact, according to a growing body of psychological research, that may be exactly what’s going on. The study of how we form opinions of our own moral worth is a budding field, and it suggests that the human mind works in powerful, subtle ways to make hypocrites out of all of us – especially those who hold themselves in the highest moral esteem. People who inveigh against a vice in others are often themselves fixated on it, and more likely to succumb to its allure. And, the research suggests, virtuous deeds are often a form of penance for thoughts a person is ashamed of.

Discussion

12 comments for “Why the Holier than Thou Art Sleazier than Thou”

  1. Experience suggests the causality works 2 ways, and what I read here focuses only on one.

    Those who hold themselves in the highest esteem may become hypocrites simply by letting their guard down (because they don’t believe they need to keep it up). That’s what I see suggested here.

    The causality that moves the other way is this: those who feel themselves most vulnerable to temptation may insist on a morally strict environment precisely because they believe that’s their only hope of staying on the strait and narrow. (That’s only obliquely suggested here by “fixated on it.”)

    By the way, I think Paul Krugman had a bit of good insight into this in his June 26 blog post “Sex and the married politician” http://bit.ly/c1QUY .

    Posted by Max Christian Hansen | August 12, 2009, 10:06 pm
  2. Max — this is great. Thanks for sharing.

    Posted by Giovanni Rodriguez | August 12, 2009, 10:18 pm
  3. What about the premise that those who are held in the highest esteem are also held under the highest scrutiny? No one is righteous, not even one. Those who are not under so much scrutiny escape rash judgement.

    Posted by Migdalia | August 12, 2009, 11:56 pm
  4. Great point, Migdalia. Modern life sets standards that are near-impossible for some people.

    Posted by Giovanni Rodriguez | August 13, 2009, 10:12 pm
  5. [...] post citing a 1985 study which found that groups really struggle in this area. On Wednesday, I did a bit of relinking — I linked to a blog post that linked to a terrific article in the Boston Globe that explored [...]

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